Eighteenth-century comparative history confronted the Orient partly to know Europe itself

Evidence

Unlike the Americans, the French and the British—less so the Germans, Russians, Spanish, Portuguese, Italians, and Swiss—have had a long tradition of what I shall be calling Orientalism, a way of coming to terms with the Orient that is based on the Orient’s special place in European Western experience. The Orient is not only adjacent to Europe; it is also the place of Europe’s greatest and richest and oldest colonies, the source of its civilizations and languages, its cultural contestant, and one of its deepest and most recurring images of the Other. In addition, the Orient has helped to define Europe (or the West) as its contrasting image, idea, personality, experience. — Edward W. Said, Orientalism, 52 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Orient studies served Europe’s needs, not Asia’s reality; Colonial expansion widened geographic knowledge but kept Europe at the privileged center; Europe defined itself through a material and cultural image of the Orient — Edward W. Said, Orientalism, 52 (+1 more)

Broader Connections