Early-twentieth-century courts recognized but rejected the European-descent test for Whiteness.
Evidence
As the court in Ex parte Shahid in 1913 stated, âThe meaning of free white persons is to be such as would naturally have been given to it when used in the first naturalization act of 1790. Under such interpretation it would mean by the term âfree white personsâ all persons belonging to the European races, then commonly counted as white, and their descendants. It would not mean a âCaucasianâ race.â The court found that the mixing of European, Arabian Mahometan, Mongolian, and Turkish blood barred Syrians from qualifying as âfree white personsâ under the naturalization statutes. European habitancy and descent became some courtsâ primary standard for determining the litigantâs White racial status. Christian identity certainly worked in favor of litigants, but as Shahid demonstrates, it was not dispositive. â Sahar F. Aziz, The Racial Muslim, 544 (
#contradicts, via linked claim)
Categorization
- XREF: connects to: Early-1900s courts rejected European-descent limits on whiteness but conceded their legal basis â Sahar F. Aziz, The Racial Muslim: When Racism QuashesâŠ, 1435; Courts replaced âCaucasianâ with European descent as the Whiteness test. â Sahar F. Aziz, The Racial Muslim: When Racism QuashesâŠ, 544; Courts constructed whiteness on shifting criteria including religion. â Khaled A. Beydoun, American Islamophobia_ UnderstandingâŠ, 183
Broader Connections
- Courts replaced âCaucasianâ with European descent as the Whiteness test.
#contradicts(0.92) â Sahar F. Aziz, The Racial Muslim, 544