CVE policing rewards compliant Muslims and suspects critical ones

Evidence

By pegging specific Muslim traditions, practices, and cultures, most notably Sunni Muslim populations, as prone to radicalization, the state is drawing clear economic, political, and sectarian divisions within the broader Muslim American population. Driven by clear articulations of the good and bad Muslim, CVE policing creates a landscape in which those who endorse CVE policing and partake in its programming as informants and collaborators are deemed good Muslims and good Americans, while those critical of it, and critical of structural Islamophobia at large, are not only perceived as bad Muslims, but more dangerously, are subjected to possible CVE policing. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 396

Categorization

  • DEFINE: Operationalizes the good Muslim/bad Muslim binary as the engine of structural Islamophobia.
  • XREF: This is the structural-private dialectic at its tightest: state labeling turns private criticism into surveillance risk. — connects to: The Baltimore mosque speech mobilized Muslim support for CVE policing. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 323; CVE engagement localized the Muslim-terrorism presumption on police and communities — Khaled A. Beydoun, American Islamophobia_ Understanding…, 328; Obama formally implemented CVE policing as his signature Islamophobic policy in 2011 — Khaled A. Beydoun, American Islamophobia_ Understanding…, 376 (+10 more)
  • corroborated: 2 independent passages support this claim — Khaled A. Beydoun, American Islamophobia_ Understanding…, 396

Broader Connections