Creation cannot be halted or grasped as a static object.

Evidence

Divine subjectivity now immerses itself in its critical moment, knowing the rupture of the judgement as it becomes particular: ‘in the moment of particularity, of the judgement, the eternal concrete being is presupposed, and its movement is the creation of the phenomenal world.’ The actual creation (Erschaffung) of the phenomenal world posits that world in its alterity. Essence departs from itself, in a movement of dislocation that goes as far as ‘shattering, the rupture (Zerfallen) of the eternal moment of mediation’. This is the moment of the Son, the conclusion of the first syllogism. — Catherine Malabou, The Future of Hegel, 667 (#expands, via linked claim)

Categorization

• XREF: connects to: Creation is God’s self-dislocation into alterity and rupture — Catherine Malabou, The Future of Hegel: Plasticity,…, 667; A genuinely created being must tear itself free and assume its own being

Broader Connections

• Creation is God’s self-dislocation into alterity and rupture #expands (0.82) — Catherine Malabou, The Future of Hegel, 667
• A genuinely created being must tear itself free and assume its own being #expands (0.82)