Collectors’ biases shape which non-European tales survive and how they sound

Evidence

The stories in this volume come from every part of the world, and on purpose: Europe is one tradition here among many, not the centre. But a story rarely reaches us untouched. The African and Native American tales especially come down through collectors who were often outsiders — colonial officers, missionaries, travelers — who chose what to keep and how it should sound. The tale may be ancient and true; the hand that wrote it down had its own time, place, and power. — , A Year of World Stories, 17

Categorization

  • QUESTION: Which specific collectors and what choices did they make for the African and Native American tales in this volume? Worth chasing the named translators.
  • XREF: Connects to the reader’s knowledge of colonial-era ethnography and how Tempels and other outsiders framed African thought. — connects to: Identical tales arising at opposite ends of Europe raise the travel-versus-independent question — , A Year of World Stories, 14038; Surviving records bias our picture of ancient child-rearing toward literate cultures. — , The Rod and the Child: A Global History…, 1212; Antiquarian collectors prized books whose content contradicted their conservative values — Andrew Pettegree, Arthur der Weduwen, The Library- A Fragile History, 548 (+2 more)

Broader Connections