Class-privileged blacks could themselves face exclusion from the respectability project.

Evidence

I was fascinated by the calypso singers and the sometimes ribald ditties they sang in their tents during carnival time. But, like many of the black middle class, to my mother a calypso was a matter for ne’er-do-wells and at best the common people. I was made to understand that the road to the calypso tent was the road to hell, and there were always plenty of examples of hells inhabitants to whom she could point. — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 1176 (#expands, via linked claim)

Respectability’s emphasis on individual behavior served inevitably to blame blacks for their victimization and, worse yet, to place an inordinate amount of blame on black women. — Evelyn Brooks Higginbotham, Righteous Discontent, 923 (#expands, via linked claim)

Assimilationists argued that these young Black women could one day learn to discipline themselves sexually (like White women). Segregationists argued that they could not, advocating sterilization policies or long-term contraceptives. — Ibram X. Kendi, Stamped from the Beginning, 1110 (#expands, via linked claim)

Categorization

  • XREF: connects to: Black middle-class respectability politics rejected lower-class cultural expressions as immoral. — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 1176; Free biracial elites historically distanced themselves from enslaved Black people. — Ibram X. Kendi, Stamped from the Beginning: The…, 604; Black men claimed sole victimhood and manhood rights while ignoring black women’s oppression. — bell hooks, Ain’t I a Woman_ Black Women and…, 283 (+4 more)

Broader Connections