Citizenship of Maple Nation is enacted by receiving gifts and treating them right

Evidence

What does it mean to be a citizen of Maple Nation? I put this question to Mark, who handles the finishing with a big paddle and the hydrometer to test the sugar concentration. “That’s a good question,” he says as he pours a few drops of cream onto the boiling syrup to quell the foam. He doesn’t answer, but opens the spigot at the bottom of the finishing pan, filling a bucket with new syrup. Later, when it has cooled a bit, he pours out a little cup for each of us, golden and warm, and raises his in a toast. “I guess this is what you do,” he says. “You make syrup. You enjoy it. You take what you’re given and you treat it right.” — Robin Wall Kimmerer, Braiding Sweetgrass, 609

Categorization

  • XREF: Mark’s answer answers with action, not words — paying off the pattern that Western knowledge is verbal while embodied practice conveys the knowing (ch30). — connects to: National identity is negotiated between legal citizenship and cultural custom — Carl W. Ernst, Islamophobia in America_ The Anatomy of…, 52; Citizenship depends on community recognition, not just legal status; Indigenous plant knowledge holds that plants arrive where and when their gifts are needed — Robin Wall Kimmerer, Gathering Moss: A Natural and Cultural…, 419 (+2 more)
  • STORYSTEM: A character who answers a philosophical question by wordlessly performing the craft and then offering the product — embodying the answer rather than stating it.

Broader Connections