Ceremony is a vehicle for belonging to family, people, and land

Evidence

Much of who I am and what I do is wrapped up in my father’s offering by the lakeshore. Each day still begins with a version of “Here’s to the gods of Tahawus,” a thanksgiving for the day. My work as an ecologist, a writer, a mother, as a traveler between scientific and traditional ways of knowing, grows from the power of those words. It reminds me of who we are; it reminds me of our gifts and our responsibility to those gifts. Ceremony is a vehicle for belonging—to a family, to a people, and to the land. — Robin Wall Kimmerer, Braiding Sweetgrass, 133

Categorization

  • DEFINE: Offers the book’s compact definition of ceremony as ‘a vehicle for belonging,’ with the crucial added motion that gratitude carries responsibility to gifts.
  • XREF: Directly parallels chapter 5’s point that landscape beings raise a person into belonging; ceremony and place both function as belonging-vehicles so readers can link this to the earlier claim. — connects to: Ceremony reawakens knowledge and the land recognizes even a lost person — Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom,…, 129; Cultural loss can make inherited ceremonies feel secondhand and exclusionary — Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom,…, 128; Ceremonial words of thanks make land and people know each other reciprocally — Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom,…, 122 (+7 more)

Broader Connections