Bystandersâ inaction is read as tacit approval by both perpetrator and victim
Evidence
Other books under consideration here give alternate accounts of Liftonâs conversion process, but do not contradict it. They draw on Milgramâs experimental work to illuminate their accounts. Without pausing here to sketch the account each gives, although that is a worthy task, I comment on what other elements of the process they call to our attention. Staub reminds us of the causal role of the bystander in the processâthe interpreted meaning of the actions of those who stood by, not protesting, as harm was done to persecuted minorities. Their apparent indifference was certainly taken as tacit approval by others who also watched, and who might have been otherwise moved to protest. In a dynamic that LatanĂ© and I (1970) have described, this leads to a âcontagion of inactionâ among all bystanders. Thus, bystanders who fail to intervene, perhaps because they are stunned into passivity, are read by both perpetrator and victim as condoning the acts of the perpetrator and approving the victimization of the harmed. Kristallnacht was a signal to the Jews of what the Nazi regime would do. The general lack of protest by other Germans, whatever the reasons, was a signal to the Jews that they would not be protected by non-Nazi Germans. â John T. Jost and Jim Sidanius, Political Psychology, 3944
Categorization
- DEFINE: Introduces and explains the âcontagion of inactionâ dynamic from Darley and LatanĂ©âs 1970 work.
- SEED: An essay angle: the Kristallnacht example as a case study in how institutional indifference functions as a communication channel to victims.
- XREF: connects to: Bystander passivity both legitimizes perpetrators and transforms the bystanders themselves â Leonard S. Newman and Ralph Erber (eds.), Understanding Genocide: The SocialâŠ, 72; Bystander passivity compounds through self-justification and victim devaluation. â Leonard S. Newman and Ralph Erber (eds.), Understanding Genocide: The SocialâŠ, 138; Silence transforms bystanders and emboldens perpetrators â Leonard S. Newman and Ralph Erber (eds.), Understanding Genocide: The SocialâŠ, 151