Black Baptist women escalated from demanding equal separate accommodations to rejecting segregation outright.
Evidence
The black Baptist women never accepted the legitimacy of segregation or its doctrine of âseparate but equal.â Their attack on Jim Crow laws exemplified the malleable and dialogic quality of this doctrine, when articulated as a discourse of resistance. The black Baptist womenâs early protest attempted to hold white America accountable for âequal,â though separate, accommodations. Their later protest, however, openly acknowledged the doctrine as a euphemism and demanded the dismantlement of segregation altogether. â Evelyn Brooks Higginbotham, Righteous Discontent, 1008
Categorization
- QUESTION: Worth pinning down when and under what pressures the movement shifted from insisting on âequalâ in âseparate but equalâ to rejecting separation as a euphemism.
- XREF: connects to: Black Baptist women read middle-class propriety as a demand for full inclusion, not submission. â Evelyn Brooks Higginbotham, Righteous Discontent: The WomenâsâŠ, 457; Black womenâs groups demanded equal segregated facilities before demanding desegregation â Evelyn Brooks Higginbotham, Righteous Discontent: The WomenâsâŠ, 1010; Black activists moved from demanding equal segregation to demanding its abolition â Evelyn Brooks Higginbotham, Righteous Discontent: The WomenâsâŠ, 1012
Broader Connections
- Black womenâs groups demanded equal segregated facilities before demanding desegregation
#corroborates(0.95) â Evelyn Brooks Higginbotham, Righteous Discontent, 1010