Bibliander believed a single Quranic passage could restore Christian-Muslim agreement
Evidence
These Qurâanic verses, these works of theology, if we continue seriously to examine them as friends of Islam, may sometimes give us actual light upon our own problems; more probably, may edify us; and most probably of all, may help us to find common ground where we can usefully agree with Muslims. It may even be possible to go back to one now long neglected train of mediaeval thought, the Qurâanic âcorroborationâ of the Gospel, and see if it cannot be revived, not âcontroversially to impose false dilemmas upon Muslim opponents, but to illuminate a real if limited community of thought. â Norman Daniel, Islam and the West, 1743 (
#expands, via linked claim)
Without setting out to illustrate Islamic themes of prophecy, the loving attention he devoted to the written word of his text compelled him lucidly to establish the Qurâanic claim to be the culmination of past revelations. âHis Law, that is, the Qurâan, he affirms to be nothing but a completing of those (Old and New) Testaments .. .â â Norman Daniel, Islam and the West, 144 (
#expands, via linked claim)
Categorization
- XREF: connects to: Medieval Christians read Quranic verses as proving scriptureâs incorruptibility; Qurâanic corroboration of the Gospel can be revived as a genuine bridge idea â Norman Daniel, Islam and the West, 1743; Christians cherry-picked Qurâanic verses that praised Christ while omitting criticisms â Norman Daniel, Islam and the West, 942 (+6 more)
Related
- Medieval Qurâanic corroboration of the Gospel could be revived as shared ground (similarity 0.89)
- The Qurâan claims to be a culminating continuation of prior revelations (similarity 0.88)
- Medieval Christians read Quranic verses as proving scriptureâs incorruptibility (similarity 0.88)
- Qurâanic corroboration of the Gospel can be revived as a genuine bridge idea (similarity 0.87)
- Christians cited the Qurâanâs own praise of the Bible as proof of Scriptureâs truth. (similarity 0.87)
- Close textual reading forced a theologian to grasp the Qurâanâs continuity claim (similarity 0.85)
- Medieval Christians viewed Qurâanic truths solely as borrowings from Scripture (similarity 0.84)
- Medieval Christians valued Qurâanic Christ references over Islamic monotheism (similarity 0.81)
- Some medieval Christians grasped the Qurâanic Christ accurately (similarity 0.80)
- Christians cherry-picked Qurâanic verses that praised Christ while omitting criticisms (similarity 0.80)
- Medieval Christian readers judged the Qurâan by its Christology (similarity 0.79)
- Medieval Christians saw the Qurâanâs unlikeness to Scripture as its real disproof. (similarity 0.79)
- Medieval Christian polemic interpreted Qurâanic texts as nastily as possible (similarity 0.79)
- Medieval Christians read the Qurâan as inadvertent testimony to Christian truth (similarity 0.78)
- Medieval Christian readers distinguished Qurâanic text from Islamic commentary on the crucifixion (similarity 0.78)
Broader Connections
- Qurâanic corroboration of the Gospel can be revived as a genuine bridge idea
#expands(0.85) â Norman Daniel, Islam and the West, 1743 - Medieval Qurâanic corroboration of the Gospel could be revived as shared ground
#corroborates(0.82) - Close textual reading forced a theologian to grasp the Qurâanâs continuity claim
#expands(0.80) â Norman Daniel, Islam and the West, 144 - Some medieval Christians grasped the Qurâanic Christ accurately
#corroborates(0.78) - Christians cherry-picked Qurâanic verses that praised Christ while omitting criticisms
#contradicts(0.75) â Norman Daniel, Islam and the West, 942 - Christians cited the Qurâanâs own praise of the Bible as proof of Scriptureâs truth.
#corroborates(0.75) â Norman Daniel, Islam and the West, 288 - The Qurâan claims to be a culminating continuation of prior revelations
#exemplifies(0.72) â Norman Daniel, Islam and the West, 144 - Medieval Christians viewed Qurâanic truths solely as borrowings from Scripture
#contradicts(0.70) â Norman Daniel, Islam and the West, 910