Beauty work is a servitude whose costs trap women economically.
Evidence
It is a servitude; the values it confers have a price; they sometimes have such a high price that a detective catches a socialite or an actress shoplifting perfumes, silk stockings, or underwear. Many women prostitute themselves or “get help” in order to keep themselves well dressed; it is their clothes that determine their need for money. Being well dressed also requires time and care; it is a chore that is sometimes a source of positive joy: in this area there is also the “discovery of hidden treasures,” trades, ruses, arrangements, and invention; a clever woman can even be creative. — Simone de Beauvoir, The Second Sex, 1568
Categorization
- QUESTION: Beauvoir claims ‘it is their clothes that determine their need for money’ — a striking inversion of normal economic logic worth chasing as a mechanism.
- XREF: connects to: Low wages structurally push working women to accept male financial protection. — Simone de Beauvoir, The Second Sex, 1919; Economic change alone cannot produce the new woman — Simone de Beauvoir, The Second Sex, 1976; Emancipated women signal status through indifference to fashion. — Georg Simmel, on individuality and social forms_…, 731 (+5 more)
Broader Connections
- Low wages structurally push working women to accept male financial protection.
#corroborates(0.85) — Simone de Beauvoir, The Second Sex, 1919 - Women’s economic dependence makes them define themselves through men’s desires.
#expands(0.80) — Simone de Beauvoir, The Second Sex, 298 - Women denied agency compensate through extravagant dress.
#contradicts(0.80) — Georg Simmel, on individuality and social forms_…, 731 - Rag-trade work remains low-paid and falls on minority women via hyperexploitation
#expands(0.80) - Economic change alone cannot produce the new woman
#expands(0.75) — Simone de Beauvoir, The Second Sex, 1976 - In consumerist Australia everything including women becomes a commodity
#qualifies(0.75) - Feminine charm is a constructed mirage, not a genuine value worth oppression
#expands(0.75) — Simone de Beauvoir, The Second Sex, 1980 - Emancipated women signal status through indifference to fashion.
#corroborates(0.70) — Georg Simmel, on individuality and social forms_…, 731