Attention actively constitutes reality, not merely reacts to it
Evidence
THERE ARE MORE reasons to deepen attention than simply resisting the attention economy. Those reasons have to do with the very real ways in which attention-what we pay attention to and what we do not-renders our reality in a very serious sense. From the same set of ādata,ā we draw conclusions based on our past experiences and assumptions. In her piece on the Prejudice Lab, Nordell speaks with Evelyn R. Carter, a social psychologist at UCLA, who tells her that āpeople in the majority and the minority often see two different realitiesā based on what they do and do not notice. For example, ā[w]hite peopleā¦might only hear a racist remark, while people of color might register subtler actions, like someone scooting away slightly on the busā Thinking about the idea of rendering, I sometimes borrow from my experience with (literal, computational) rendering. ā Jenny Odell, How to Do Nothing, 422
Categorization
- XREF: This is the core āattention as world-constitutionā thesis the reader needs to name; Carterās empirical example grounds the otherwise philosophical point in social psychology. ā connects to: The brain actively generates what it expects to see, not what is actually there ā Sander van der Linden, Foolproof: Why Misinformation Infectsā¦, 61
- QUESTION: How does attentionās reality-constitution claim sit with the manifest-destiny/āmanifest dismantlingā move ā is the reality here the same order as the imperial one Odell counters?