As one later Orthodox authority, Patriarch Anthimos of Jerusalem, said in 1798, ‘it was through the particular favor of heaven that the Ottoman empire had been raised to protect the Greeks against heresy, as a safeguard against the politics of the western nations, and as champion of the Roman Orthodox church.‘

Evidence

On the eve of the conquest, the commander-inchief of the Byzantine navy said, “Better the turban of the Turk than the tiara of the Latin [Pope]”. 1 The Orthodox realized any call for Latin help would necessarily require doctrinal compromise as well. Rather than submit to the supremacy of the Pope, the Orthodox realized the city falling to Ottoman control was perhaps not the worst outcome. — Ali Qureshi, The Fall of Constantinople, 23 (#corroborates, via linked claim)

The millet system may have been another factor as to why Orthodox (and particularly the clergy) preferred the Muslim rulers to the Latins. The millet system allowed for each religious community within the city to have their own courts and religious hierarchy and educational systems. For example, for the Jews a chief haham was appointed, the Armenians were appointed a catholicos to lead them, and the Orthodox were appointed a patriarch who would administer that section’s affairs. All the religious leaders fell under the personal protection of the Sultan and no other part of the population or government could infringe upon them. 25 This secular form of protection may have been the hidden hope of the Orthodox clergy in the face of the invasion. A Muslim rule is more foreign to that of a Christian rule, but the Muslim Sultan would remain a material ruler and not a spiritual imposer. Thus, the Orthodox church retained virtually all the traditional apparatus of their administration without having to compromise and alter a part of their beliefs or practice. As the millet system was a contractual relationship, the Orthodox only had to pay a tax in order to have their right to independence and practice Christianity the way they wished. No papal authorities would monitor or censor Orthodox doctrines; in this regard the Ottomans were a convenient buffer against Latin interference. — Ali Qureshi, The Fall of Constantinople, 42 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: The millet system allowed for each religious community within the city to have their own courts and religious hierarchy and educational systems. For example, for the Jews a chief haham was appointed, the Armenians were appointed a catholicos to lead them, and the Orthodox were appointed a patriarch who would administer that section’s affairs. All the religious leaders fell under the personal protection of the Sultan and no other part of the population or government could infringe upon them.; Some Orthodox Christians preferred Ottoman rule to papal supremacy — Ali Qureshi, The Fall of Constantinople: A Critical…, 23; Ottoman control preserved Orthodox autonomy while Latin control demanded papal supremacy — Ali Qureshi, The Fall of Constantinople: A Critical…, 26 (+5 more)

Broader Connections