Arendt excused Heideggerâs Nazism with the Thales metaphor of an unworldly thinker
Evidence
In 1969, she wrote an essay which was published two years later in the New York Review of Books as âMartin Heidegger at Eightyâ. There, she reminded a new generation of readers of the excitement his call to thinking had generated, back in the âfoggy holeâ of Marburg in the 1920s. Yet she also asked how he could have failed to think appropriately himself in 1933 and thereafter. She had no answer to her own question. Just as Jaspers had once let Heidegger off lightly by calling him a âdreaming boyâ, so Arendt now ended her assessment with an overgenerous image: that of the Greek philosopher Thales, an unworldly genius, who fell into a well because he was too busy looking at the stars to see the danger in front of him. â Sarah Bakewell, At the Existentialist CafĂ©, 950
Categorization
- XREF: The âthinking as unworldliness excuses moral failureâ theme parallels ideas in Hannah Arendtâs own Eichmann in Jerusalem on thoughtlessness. â connects to: Heidegger refused to disavow Nazism because he saw easy repudiations as loathsome â Sarah Bakewell, At the Existentialist CafĂ©: Freedom,âŠ, 604; Arendt remained deeply ambivalent about Heidegger throughout her life â Sarah Bakewell, At the Existentialist CafĂ©: Freedom,âŠ, 949; Heideggerâs Nazi involvement remained a recurring French intellectual scandal â David Harvey, The Condition of Postmodernity: AnâŠ, 1311 (+1 more)
- SEED: Angle: how intellectual biographers and friends routinely reframe moral failure as charming absent-mindedness â the âgenius exemptionâ in philosophyâs institutional memory.
Broader Connections
- Arendt remained deeply ambivalent about Heidegger throughout her life
#expands(0.85) â Sarah Bakewell, At the Existentialist CafĂ©, 949