Anti-Muhammad tropes were repurposed to attack domestic political figures

Evidence

These two early examples demonstrate three significant dimensions of Anglo-American Islamophobia that would be rehearsed repeatedly over succeeding centuries. First, depictions of Muslims— and of the final Islamic prophet in particular—often served as a foil serving social critiques of British and American domestic issues entirely unconnected to Islam. Just in the various editions of the two influential examples noted above, depictions of Muhammad’s life aided endeavors to warn Britons and Americans against deism, federalism, political tyranny, religious apathy, and religious zealotry. — Carl W. Ernst, Islamophobia in America_ The Anatomy of…, 106 (#corroborates, via linked claim)

Islamophobia was not merely an appeal for votes, but a resonant message that would drive policy and inform immigration and national security policing. … In exchange, he delivered on his explicit and “dog whistle” campaign messaging by generating real Islamophobic policies, programs, and action. Trump, like many candidates before him and others who will follow, traded a grand narrative of nativism and hate for votes—which registered to great success at the ballot box. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 57 (#expands, via linked claim)

The “clash of civilizations” rhetoric therefore became dominant in the aftermath of 9/11 and was the ideological basis for the wars in Afghanistan and Iraq as well domestic attacks on Muslims and Arabs. For a while it appeared that the neocons were unstoppable—but they overplayed their hand. During its first term, the Bush administration built a “coalition of the willing” to invade Iraq, rejecting criticisms from allies it derogatorily labeled “old Europe.” The war on Iraq, however, did not go the way the neocons wanted it to. Instead of greeting US forces as liberators, the Iraqi people resisted and rejected US hegemony. — Deepa Kumar, Islamophobia and the Politics of Empire, 421 (#expands, via linked claim)

Categorization

  • corroborated: 2 independent passages support this claim
  • XREF: connects to: Medieval anti-Muslim rhetoric borrowed bodily-debility tropes from anti-Jewish writing; A Qur’anic verse was distorted into an incitement to fight non-Muslims — Asena Karipek, Portrayals of Jihad: A Cause of…, 46; Muslim depictions served as foils for unrelated domestic critiques — Carl W. Ernst, Islamophobia in America_ The Anatomy of…, 106 (+10 more)

Broader Connections