An intercivilizational quasi war between Islam and the West developed after 1979

Evidence

Given the prevailing perceptions Muslims and Westerners have of each other plus the rise of Islamist extremism, it is hardly surprising that following the 1979 Iranian Revolution, an intercivilizational quasi war developed between Islam and the West. It is a quasi war for three reasons. First, all of Islam has not been fighting all of the West. Two fundamentalist states (Iran, Sudan), three nonfundamentalist states (Iraq, Libya, Syria), plus a wide range of Islamist organizations, with financial support from other Muslim countries such as Saudi Arabia, have been fighting the United States and, at times, Britain, France, and other Western states and groups, as well as Israel and Jews generally. Second, it is a quasi war because, apart from the Gulf War of 1990-1991, it has been fought with limited means: terrorism on one side and air power, covert action, and economic sanctions on the other. Third, it is a quasi war because while the violence has been continuing, it has also not been continuous. It has involved intermittent actions by one side which provoke responses by the other. Yet a quasi war is still a war. Even excluding the tens of thousands of Iraqi soldiers and civilians killed by Western bombing in January-February 1991, the deaths and other casualties number well into the thousands, and they occurred in virtually every year after 1979. Many more Westerners have been killed in this quasi war than were killed in the “real” war in the Gulf. — Samuel P. Huntington, The Clash of Civilizations and the…, 581 (#expands, via linked claim)

Categorization

  • XREF: connects to: The Arab and Islamic terrorist archetype originated from the neocon-Likud alliance after 1979 — Deepa Kumar, Islamophobia and the Politics of…, 473; Islam organizations were US allies before the 1979 Iranian Revolution — Deepa Kumar, Islamophobia and the Politics of…, 389; Eisenhower’s Islam strategy armed Islamists against secular nationalists — Deepa Kumar, Islamophobia and the Politics of…, 397 (+10 more)

Broader Connections