African Vitalogy’s open character grows from retelling ancestral traditions for new generations

Evidence

Africans recount the reality, coexist, and express the reality through every form possible. In so doing, they recapture the ancient tradition of their fathers and offer the new generation a valid starting point for their reflection. And it is for this reason that African thinking – African Vitalogy – is open to every other form of thought in the world, placing itself in an intercultural dialogue. — Frans Dokman, Beyond Bantu Philosophy_…, 249

Categorization

• XREF: connects to: Anishinaabeg cultural revival adapts the ancestral lifeway to present circumstances — Winona LaDuke, All Our Relations: Native Struggles for…, 690; Nkemnkia introduced African Vitalogy as an African perspective of philosophy in 1999. — Frans Dokman, Beyond Bantu Philosophy_…, 59; Academic vitalogists critically re-examine everyday life to translate tradition cross-culturally — Frans Dokman, Beyond Bantu Philosophy_…, 321 (+2 more)
• yield-rescued: below the book’s yield-target cutoff, included anyway for connecting to: Anishinaabeg cultural revival adapts the ancestral lifeway to present circumstances — Winona LaDuke, All Our Relations: Native Struggles for…, 690; Nkemnkia introduced African Vitalogy as an African perspective of philosophy in 1999. — Frans Dokman, Beyond Bantu Philosophy_…, 59; Academic vitalogists critically re-examine everyday life to translate tradition cross-culturally — Frans Dokman, Beyond Bantu Philosophy_…, 321 (+2 more)

Broader Connections

• African religiosity as identity is an invented tradition #complicates (0.74) — Frans Dokman, Beyond Bantu Philosophy_…, 804