African thought is the reflected science of lived life grounded in culture

Evidence

These forms are frameworks for the creative life which, however, soon transcends them. They should also house the imitative life, for which, in the final analysis, there is no space left. They acquire fixed identities, a logic and lawfulness of their own; this new rigidity inevitably places them at a distance from the spiritual dynamic which created them and which makes them independent. — Georg Simmel, on individuality and social forms_…, 837 (#qualifies, via linked claim)

The British sociologist Tom Burns put this nicely somewhere when he observed that the task of art is to make sense out of life. The task of social science is to make sense out of the senses we make out of life. By such reasoning the social scientist stands toward his material—cultural forms such as religion, ideology, journalism, everyday speech—as the literary critic stands toward the novel, play, or poem. He has to figure out what it means, what interpretations it presents of life, and how it relates to the senses of life historically found among a people. — James W. Carey, Communication as Culture- Essays on…, 250 (#expands, via linked claim)

Categorization

• XREF: connects to: African knowledge production happened through movement and labor rather than sealed laboratories — , The Braided Reading EPUB: 5-Year…, 1190; The Black radical tradition originates in conserved African metaphysics transmitted as culture; Black radical thought derives from a shared epistemology among diverse African peoples. (+9 more)

Related

• African thought roots all reflection in everyday lived culture (similarity 0.83)
• In African Vitalogy life and death are different modes of living (similarity 0.81)
• Black radical thought derives from a shared epistemology among diverse African peoples. (similarity 0.81)
• Life, man, and God are preconceptual and transcultural realities in African thought. (similarity 0.80)
• Vitalogy differs from natural sciences as a science of lived life (similarity 0.80)
• African philosophy must arise from its own cultural circumstances rather than replicate other traditions. (similarity 0.79)
• The Black radical tradition originates in conserved African metaphysics transmitted as culture (similarity 0.79)
• Reconstructing African thought requires philosophy, anthropology, and history together. (similarity 0.79)
• Peripheral radical thought emerged from the oppressed’s own cultural epistemologies. (similarity 0.78)
• African past philosophy transmitted as culture formed revolutionary consciousness (similarity 0.78)

Broader Connections

• Cultural forms ossify and drift apart from the life that created them #qualifies (0.75) — Georg Simmel, on individuality and social forms_…, 837
• Social science interprets the interpretations that culture makes of life #expands (0.55) — James W. Carey, Communication as Culture- Essays on…, 250