African philosophy’s central problem is the relationship between man, the world, and God.

Evidence

This means that AR emerged as a response to the challenges of life that Africans experienced in concrete situations. In this respect, AR can be considered a set of answers that African ancestors gave to the fundamental questions of their existence. — Frans Dokman, Beyond Bantu Philosophy_…, 161 (#expands, via linked claim)

Categorization

  • XREF: connects to: African religion permeates every department of life and cannot be isolated; African thought defines the human person as a relation to others, world, and God.; Life, man, and God are preconceptual and transcultural realities in African thought. (+2 more)

Broader Connections