African epistemologies vary but all draw from communal curricula rooted in Kemet

Evidence

Both Njoroge and Tempels concur that the African worldview is action based and practical, thus an African political economy derives much from a specific African epistemic view. These arguments do not claim or assume a uniform African way of thinking and living, but rather that, much as African ways of living may differ per context, their epistemological standpoints draw much from their communal curricula, which is guided by rich memories of a united African past conveyed through the generations from Egyptian Kemet to the present. — Frans Dokman, Beyond Bantu Philosophy_…, 908

Categorization

• QUESTION: The claim that memory lineages run from Egyptian Kemet to present is historically contestable — which transmission channels does Njoroge actually trace?
• DEFINE: Clarifies that Afrocentric epistemology is not monolithic despite sharing communal curricula roots.