African ancestral religions contain not just seeds but the fruit of the Gospel.

Evidence

Tempelsianism falls short because genuine par-cum-pari intercultural and interreligious dialogue requires a new paradigm. Some African theologians have noted that African ancestral religions should be understood beyond the reductionist σπερματικός λόγος theology, because these religions contain not only the seeds of the Gospel but also the fruit. … Is it morally possible actually to go out into the world and say to devout, intelligent, fellow human beings: “We are saved and you are damned”; or, “We believe that we know God, and we are right; you believe that you know God, and you are totally wrong.” — Frans Dokman, Beyond Bantu Philosophy_…, 740

Categorization

• XREF: The ‘seeds of the Gospel’ (logos spermatikos) critique connects to the reader’s interest in how cultural categories get subordinated to Christian universals. — connects to: Black Christianity functioned as philosophic adaptation, not mere domination. — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 1401
• DEFINE: Introduces logos spermatikos theology and its reductionist application to African religions.
• corroborated: 2 independent passages support this claim — Frans Dokman, Beyond Bantu Philosophy_…, 740