Adorno and Benjamin independently converged on the same cultural-critique objects from opposite directions
Evidence
In 1936, the Zeitschrift fĂŒr Sozialforschung published âOn Jazzâ, an essay written by Adorno under the pseudonym Hektor Rottweiler. Situating this text within the ongoing debate initiated by âThe Work of Art in the Age of its Technological Reproducibilityâ, Adorno describes it in a letter to Benjamin as extremely closely related to the latterâs own article, even going so far as âto insist that the entire conception of my essay ⊠goes back to a time before I became acquainted with your workâ. Benjamin in turn attributes their independently originating engagements with a similar topic to âa profound and spontaneous inner communication between our thoughtsâ causing their respective investigations to be âlike two different headlamps trained upon the same object from opposite directionsâ. Yet to use Benjaminâs metaphor, Adornoâs contribution appears to cast a decidedly brighter light on the object in question. â Dirk Braunstein, Adornoâs Critique of Political Economy, 348
Categorization
- XREF: The headlamps metaphor and pseudonymous publication underpin standard Frankfurt School historiography; connects to the Benjamin-Adorno exchange over technique and cultural reproduction. â connects to: Adornoâs aphorisms were a form of intellectual collaboration under forced separation; Benjamin valued distraction and habit in perception where Adorno required concentration. â Martin Jay, The Dialectical Imagination: A HistoryâŠ, 632; Adorno saw mass art as reconciling audiences to the status quo, unlike Benjamin. â Martin Jay, The Dialectical Imagination: A HistoryâŠ, 630 (+6 more)