A woman is not distinguished from her appearance, while a manâs clothing is incidental
Evidence
The man barely has to care about his clothes; they are comfortable, adapted to his active life, and need not be original; they are hardly part of his personality; whatâs more, no one expects him to take care of them himself: some woman, volunteer or paid, delivers him from this chore. The woman, on the other hand, knows that when people look at her, they do not distinguish her from her appearance: she is judged, respected, or desired in relation to how she looks. â Simone de Beauvoir, The Second Sex, 1921
Categorization
- ADDENDUM: Directly advances the âGrafting & Growthâ style materialist analysis pattern: social structure imposes unpaid maintenance labor on womenâs bodies in a way men are exempted from.
- XREF: connects to: Womanâs dependence is interiorized while manâs is only external. â Simone de Beauvoir, The Second Sex, 1370; Womanâs subordinate situation makes her lovable but not genuinely equal in manâs eyes. â Simone de Beauvoir, The Second Sex, 1930; Women alter dress to escape the citizen gaze, not male oppression â , Selod, Saher - Forever Suspect_âŠ, 521 (+3 more)
Broader Connections
- Womenâs religious dress is read as coercion while menâs is not
#exemplifies(0.90) - Women alter dress to escape the citizen gaze, not male oppression
#expands(0.85) â , Selod, Saher - Forever Suspect_âŠ, 521 - Both sexes implicitly center perspective on the male, making woman the object
#corroborates(0.75) â Sarah Bakewell, At the Existentialist CafĂ©, 681 - Womanâs defining situation is being forced to assume herself as Other
#qualifies(0.72) â Simone de Beauvoir, The Second Sex, 64