A concept’s very contestedness is what keeps it politically alive.
Evidence
Can a concept which means so many different things and so effectively draws the fire of such diverse and contradictory enemies really have anything to say to us? Alternatively, is its contested status not precisely its value? After all, “a sign which has been withdrawn from the pressures of the social struggle inevitably loses force, degenerating into allegory and becoming the object … of [mere] philological comprehension” (Volosinov and Bakhtin 1973). For good or ill, we are inevitably implicated in its practices, which characterize and define “late-modern societies.” — Stuart Hall, Essential Essays, Volume 2, 310
Categorization
- DEFINE: Frames the Volosinov/Bakhtin principle that signs retain force only while embedded in social struggle — a core tool for reading contested terms like ‘Islamophobia’.
- XREF: This is the ‘floating signifier’ principle Hall develops in his work on race and representation; also undergirds later arguments about Islamophobia as a contested rather than settled category. — connects to: The political is defined by public contestation rather than enclaved or segmented settings — Evelyn Brooks Higginbotham, Righteous Discontent: The Women’s…, 1545; Hotly contested congressional statutes prove highly durable once enacted as permanent law. — Henry M. Hart, Jr. and Albert M. Sacks, The Legal Process: Basic Problems in…, 4340; Temporal concordance among time levels is contested and always political. — Hartmut Rosa, Social Acceleration: A New Theory of…, 100
- DEEPTHINKING: The claim that contestedness is a sign’s very value — that withdrawal from struggle degrades a sign into mere allegory — inverts the ordinary desire for settled definitions and reframes ambiguity as political vitality.